Thursday, November 20, 2014
Friday, November 14, 2014
What a tremendous contradiction! The Economist explores the idea of legislating to eliminate catcalls, and Kim Kardashian's bare flesh rounds every newspaper, TV program and social media outlet. The broad image that seems to emerge is people want hyper-sexualized lives, but they don't want the consequences of them. Unfortunately, in the same way that defaulting on your mortgage results in foreclosing your house, when entertainment sources instruct hyper-sexualized behavior, viewers learn those actions, and emulate them.
Thursday, November 6, 2014
Lindsay was going through boxes of family photos at my parent's house, and was excited to pull out some pictures of where I lived in Sao Paulo, Brazil, as an LDS missionary in 2003. I wanted to place them here as they are relevant to many of my studies in vernacular architecture, urban studies, international development, and Latin American Studies. This was an experience that gave me consciousness of the world's developing areas, and set a new life course to understand what I had seen, and how I can make positive contributions to it. This is Castro Alves in the Grajau/Interlagos area of Sao Paulo.
|Rooftop of our flat|
Wednesday, November 5, 2014
One thing the discipline of development studies sparsely treats is kindness. Normative ethics would say that kindness is not just a tendency, but a character trait. This means kind actions and words are a disposition rather than actions or words chosen at given times. With this understanding kindness is in an individual's fabric, and not just the conscious considerations they take. Because a person has the disposition of kindness does not mean that it cannot be developed further in someone not characterized as such, thus becoming a characteristic of that person as well.To develop this idea further, kindness will be put into the sphere of parenthood.
It would probably be a somewhat reasonable demand that developers of the developing world to first have the experience of rearing their own child, in whichever of the various ways that can be accomplished, before they achieve stewardship of someone else's. Whilst it is true that individuals ingest events very differently from one another, it is also true that a much different understanding of love is gained through parenting a child. If you don't love the people whom you seek to aid you have no business being in their lives. Parenthood offers love, furthermore, that seeks nothing for itself. Love is expressed in various ways though, and everyone can attest that love is not always kind.
Wednesday, October 8, 2014
I snapped some photos of the interior of the Barton House, the barn conversion we're staying at in the village of Shutford, Oxfordshire.
Sunday, October 5, 2014
Welfare states infantlize people. Public initiative is put away as individuals are left to do things within their own spheres of influence. What this means is social interactions carry greater significance as attention is placed on sports teams, celebrities, music, movies, etc. As attention is placed on these objects, individuals use them to identify and separate themselves.
Whilst this can be seen as a smokescreen from pressing political, economic, and social issues affecting society, there is an appropriate application for the concept of dependency.
|Our rented barn conversion|
Wednesday, October 1, 2014
Thursday, August 28, 2014
Harvard Business School professor, Clayton Christensen, spoke at an event in Oxford last year. In his speech, Christensen, telling of his religious beliefs, explained that God has a warehouse of information He desires that we have, but the problem is we don't ask for it. Christensen's thought struck me whilst reading William Godwin's, An Enquiry Concerning Political Justice. In this book, Godwin writes:
Upon our decision in this case it depends, whether those persons act wisely who prescribe to themselves a certain discipline and are anxious to enrich their minds with science, or whether on the contrary it be better to trust every thing to the mercy of events (40).This passage expresses two separate states ubiquitous in modern society. The first is science as the catalyst for enlightened mankind. The other, trusting every thing to the mercy of events, is indicative of determinism.